1. Rivers determine interior settlement patterns, the confluence of 2 streams creates a special place, and upstream from the delta + downstream from the head of navigation is a highly favorable location. As a country is being settled, important cities tend to be built on major rivers or good harbors. In France, The #1 city, Paris, is on the Seine at an elevation of approximately 60 meters 165 air kilometers from the mouth. The #2 city, Marseille, has a good port near the mouth of the Rhone. The #3 city, Lyon, lies at the confluence of the Saone and the Rhone at an elevation of about 180 meters 270 air kilometers from the mouth of the Rhone. The #4 city, Toulouse, is on the Garonne at an elevation of about 150 meters 297 air kilometers from the mouth. The #5 city, Nice, has a spectacular port. The #6 city, Nantes, is on the Loire at an elevation of about 12 meters 48 air kilometers from the mouth. The #7 city, Strasbourg, a major river port, is located at the confluence of the Ill and the Rhine at an elevation of about 140 meters 450 air kilometers from the mouth of the Rhine. The #8 city, Montpellier, is on the Lez at an elevation of about 55 meters 11 air kilometers from the mouth. The #9 city, Bordeaux, is on the Garonne, near its confluence with the Dordogne, at an elevation of about 20 meters 93 air kilometers from the mouth of the Garonne. And the #10 city, Lille, is on the Deule at an elevation of about 35 meters 96 air kilometers from the mouth. These 10 cities have a mean elevation of approximately 65 meters and lie at a mean distance of 143 meters from the coast. France is a nation (not counting overseas dependencies) with 551,500 square meters of surface area and 3,427 kilometers of coastline on 3 major bodies of water (English Channel, Atlantic, Mediterranean). It's highest point, Mont Blanc, has an elevation of 4,810 meters.
2. At the same time the Mulekites (likely with Phoenician help) were settling Zarahemla, the Greeks were settling southern France. Massalia (modern Marseille), founded in 600 BC., is the oldest city in France. Nibley, quoting Karl Jaspers, calls the 6th century BC the "axial period" of world history (An Approach to the Book of Mormon, Preface to the Second Edition, Salt Lake City: Deseret Book, 1964). At that very moment, the Greeks and Phoenicians were competing to colonize vast stretches of Mediterranean and Black Sea coastlines. This map shows where they planted colonies. Blue = Greek and red = Phoenician.
Note where these ancient peoples settled. Except for the country of Greece itself and a single exception in the Nile delta, all Phoenician and Greek territories ca. 550 B.C. were within 20 - 30 kilometers of the coast.
2a. Greek coastal settlements in southern France (and NE Spain) during the 6th century BC. represented with blue placemarks.
2b. During the Roman era, settlements expanded throughout much of ancient Gaul. Administrative centers were established to exploit natural resources and control trade. This map shows major Roman settlements represented with red placemarks.
10 Most Populous Cities in France, with Elevations |
Greek (blue) and Phoenician (red) colonies around the Mediterranean and Black Seas, ca. 550 B.C. |
2a. Greek coastal settlements in southern France (and NE Spain) during the 6th century BC. represented with blue placemarks.
Eight Greek settlements in southern France and north eastern Spain during the sixth century BC |
Major Roman centers in ancient Gaul |
3. The Egyptian Hall in the Louvre has a display of weights and measures. Rather than coins, the Egyptians used weights of metals and grains as stores of value and media of exchange.
This exhibit text explains the Egyptian system of commercial interchange based on commodity values.
Egyptian weights used for commercial transactions on display in the Louvre |
Louvre exhibit text referencing weights of metals and grains |
The modern city of Aigues-Mortes inside a medieval wall |
Carcassonne wall & moat |
Tour Magne in Nimes, ruin of city wall built about the time of Christ |
Roman Coliseum, Nimes |
5. Nimes ca. 15 BC was home to many veterans of Julius Ceasar's Nile campaigns who were given land grants in the area after 15 years of service in the legion. These retired Roman military men adopted a distinctive symbol for their new city - a crocodile chained to a palm tree representing their victory in Egypt. This is a Roman coin from the era of the Emperor Augustus.
Augustinian Coin |
Crocodile chained to a palm tree |
Nimes municipal symbol |
Granite defensive walls of Saint-Malo |
So, what do these French observations have to do with the Book of Mormon?
1. Rivers determined settlement patterns in Mesoamerica. The Olmec and their successors tended to locate major cities on rivers. The confluence of 2 streams and the headwaters of 2 streams (continental divide) created strategic areas. The coastal plain upstream from the flood-prone delta but downstream from the head of navigation (fall line) was highly favorable for settlement.Plotting the largest ancient population centers in the area occupied by the Jaredites, Mulekites, Nephites and Lamanites, we find San Lorenzo on the Coatzacoalcos at an elevation of approximately 20 meters 58 air kilometers from the mouth. La Venta was anciently at the confluence of the Tonala with the Mezcalapa-Grijalva (see the article "Wandering River" in this blog) at an elevation of approximately 30 meters 15 air kilometers from the mouth of the Mezcalapa-Grijalva. Comalcalco was also anciently on the Mezcalapa-Grijalva (after it shifted course - see the article "Wandering River" referenced above) at an elevation of approximately 12 meters 18 air kilometers from the mouth. Palenque was built between the headwaters of the Chacamay which flowed eastward to the Usumacinta and the Michol which flowed westward to the Chilapa and eventually to the Usumacinta at an elevation of approximately 150 meters 141 air kilometers from the mouth of the Usumacinta. Piedras Negras was on the Usumacinta at an elevation of approximately 130 meters 220 air kilometers from the mouth. Its rival, Yaxchilan, was in an oxbow bend of the Usumacinta at an elevation of approximately160 meters 262 air kilometers from the mouth. Kaminaljuyu was located strategically on the continental, divide between the La Canada flowing to the Pacific and the Platanos, tributary of the Motagua flowing to the Caribbean at an elevation of approximately 1,540 meters 80 air kilometers from the mouth of the La Canada. Copan was on the Copan, tributary of the Rio Grande de Zacapa, which itself is a tributary of the Motagua at an elevation of approximately 600 meters 137 air kilometers from the mouth of the Motagua. Caracol was on a tributary of the Ceibo Grande which itself is tributary to the Belize at an elevation of approximately 525 meters 127 air kilometers from the mouth of the Belize. Tikal was situated on the continental divide between the headwaters of the Rio Azul - Rio Hondo which forms the border between Mexico and Belize and the headwaters of the San Pedro, major tributary of the Usumacinta, at an elevation of approximately 310 meters 197 air kilometers from the mouth of the Rio Azul - Rio Hondo at Chetumal Bay. Nakbe, on the other hand, was on the continental divide between the Candelaria drainage to the north and the San Pedro drainage to the south, at an elevation of approximately 290 meters 186 air kilometers from the mouth of the Candelaria at Laguna de Terminos. El Mirador was on a tributary of the Candelaria at an elevation of approximately 290 meters 174 air kilometers from the mouth. Calakmul was on another tributary of the Candelaria at an elevation of approximately 230 meters 167 air kilometers from the mouth. These 13 cities had a mean elevation of approximately 330 meters and were situated at a mean distance of 137 kilometers from the coast. Book of Mormon lands occupied approximately 387,730 square kilometers of surface area with 2,370 kilometers of coastline on 3 major bodies of water (Gulf of Mexico, Caribbean, Pacific). The highest point, Volcano Tajumulco in Guatemala, has an elevation of 4,220 meters.
13 Most Populous Cities in Ancient Southern Mesoamerica with Elevations |
31 Proposed Book of Mormon Correlates with Elevations Google Earth Has Rendered Labels for 28 |
7 Pacific (Sea West) Sites
1a1. Villa del Mar (Teancum) was coastal, on the shores of Mar Muerto at an elevation of about 3 meters, flanked by the Lagartero & El Rosario Rivers.
1a2. Paredon (Desolation) was coastal, on the shores of Mar Muerto at an elevation of about 3 meters, flanked by the Tiltepec & Paredon Rivers.
1a3. Tzutzuculi (Jaredite Lib) was on the Zanatenco River at an elevation of about 45 meters, 13 air kilometers from the mouth.
1a4. Joaquin Amaro (representing the land of Joshua) was on the Espiritu Santo River at an elevation of about 8 meters 12 air kilometers from the mouth.
1a5. Pueblo Nuevo (Judea) was on the Cintalapa River at an elevation of about 20 meters 19 air kilometers from the mouth.
1a6. La Concepcion (City Beyond) was near the coast on the Cinlola River, tributary of the Vado Ancho, at an elevation of about 3 meters bordering a large estuary about 7 kilometers from the open sea.
1a7. Tuzantan (Antiparah) was on the Lazaro Cardenas River, tributary of the Zapaluto (also known as the Despoblado), at an elevation of about 445 meters 39 kilometers from the mouth. The site was also just north and west of our narrow strip of wilderness boundary between the greater lands of Zarahemla on the north and Nephi on the south.
2 Mezcalapa-Grijalva Sites
1a8. Amatenanco de la Frontera (Cumeni) was at the confluence of the Chimalapa with the Cuilco, just north of our narrow strip of wilderness (shown in green on the map below) at an elevation of about 1,000 meters 374 air kilometers from the mouth of the Mezcalapa-Grijalva (as it flowed in early Nephite times).
1a9. Tecpan (Zeezrom) was on the Selegua, just north of our narrow strip of wilderness at an elevation of about 2.020 meters 396 air kilometers from the mouth of the Mezcalapa-Grijalva (as it flowed in early Nephite times).
11 Usumacinta Sites
1a10. Nueva Esperanza Calatraba (Zarahemla) was upstream from the permanent flood plain + downstream from the head of navigation on the Usumacinta at an elevation of about 40 meters 131 air kilometers from the mouth.
1a11. Balancan (representing the Most Capital Parts of the Land) was upstream from the permanent flood plain + downstream from the head of navigation on the Usumacinta at an elevation of about 11 meters 151 air kilometers from the mouth. In our correlation, the Most Capital Parts of the Land also included the confluence of the San Pedro with the Usumacinta.
1a12. Chinikiha (representing the land of Minon) was on the Chinquita, tributary of the Usumacinta, at an elevation of about 140 meters 180 air kilometers from the mouth of the Usumacinta.
1a13. Los Callejones (Gideon) was in a valley adjoining the Usumacinta at an elevation of about 190 meters 196 air kilometers from the mouth.
1a14. El Hormiguero II (Ammonihah) was at the confluence of the La Profundidad with the San Pedro, tributary of the Usumacinta, at an elevation of about 50 meters 240 air kilometers from the mouth of the Usumacinta.
1a15. Pie de Gallo (representing the land of Sidom) was on the Arroyo Pie de Gallo at the confluence of the Tamaris with the San Pedro, tributary of the Usumacinta, at an elevation of about 70 meters 288 air kilometers from the mouth of the Usumacinta.
1a16. Tornillo (representing the land of Melek) was on the Echeverria, tributary of the Usumacinta, at an elevation of about 115 meters 276 air kilometers from the mouth of the Usumacinta.
1a17. Itzan (Noah) was at the confluence of a minor tributary with the Pasion, tributary of the Usumacinta, at an elevation of about 150 meters 328 air kilometers from the mouth of the Usumacinta.
1a18. El Ceibal (Aaron) was at the confluence of the Riachuelo San Martin with the Pasion, tributary of the Usumacinta, inside a great bend of the Pasion, at an elevation of 220 meters 362 air kilometers from the mouth of the Usumacinta.
1a19. Cancuen (Nephihah) was on the Pasion, tributary of the Usumacinta, just downstream from the confluence of the Sebol with the Pasion, the point at which the Pasion becomes navigable (head of navigation). Cancuen was at an elevation of about 140 meters 402 air kilometers from the mouth of the Usumacinta.
1a20. Chama (Manti) was at the confluence of the Sachichaj with the Usumacinta at an elevation of about 305 meters 398 kilometers from the mouth of the Usumacinta.
10 Caribbean (Sea East) Sites
7 Candidate Book of Mormon Sites with Elevations on Pacific (Sea West) Drainages Shown in Yellow |
1a8. Amatenanco de la Frontera (Cumeni) was at the confluence of the Chimalapa with the Cuilco, just north of our narrow strip of wilderness (shown in green on the map below) at an elevation of about 1,000 meters 374 air kilometers from the mouth of the Mezcalapa-Grijalva (as it flowed in early Nephite times).
1a9. Tecpan (Zeezrom) was on the Selegua, just north of our narrow strip of wilderness at an elevation of about 2.020 meters 396 air kilometers from the mouth of the Mezcalapa-Grijalva (as it flowed in early Nephite times).
2 Candidate Book of Mormon Sites with Elevations on Tributaries of the Mezcalapa-Grijalva Shown in Blue |
1a10. Nueva Esperanza Calatraba (Zarahemla) was upstream from the permanent flood plain + downstream from the head of navigation on the Usumacinta at an elevation of about 40 meters 131 air kilometers from the mouth.
1a11. Balancan (representing the Most Capital Parts of the Land) was upstream from the permanent flood plain + downstream from the head of navigation on the Usumacinta at an elevation of about 11 meters 151 air kilometers from the mouth. In our correlation, the Most Capital Parts of the Land also included the confluence of the San Pedro with the Usumacinta.
1a12. Chinikiha (representing the land of Minon) was on the Chinquita, tributary of the Usumacinta, at an elevation of about 140 meters 180 air kilometers from the mouth of the Usumacinta.
1a13. Los Callejones (Gideon) was in a valley adjoining the Usumacinta at an elevation of about 190 meters 196 air kilometers from the mouth.
1a14. El Hormiguero II (Ammonihah) was at the confluence of the La Profundidad with the San Pedro, tributary of the Usumacinta, at an elevation of about 50 meters 240 air kilometers from the mouth of the Usumacinta.
1a15. Pie de Gallo (representing the land of Sidom) was on the Arroyo Pie de Gallo at the confluence of the Tamaris with the San Pedro, tributary of the Usumacinta, at an elevation of about 70 meters 288 air kilometers from the mouth of the Usumacinta.
1a16. Tornillo (representing the land of Melek) was on the Echeverria, tributary of the Usumacinta, at an elevation of about 115 meters 276 air kilometers from the mouth of the Usumacinta.
1a17. Itzan (Noah) was at the confluence of a minor tributary with the Pasion, tributary of the Usumacinta, at an elevation of about 150 meters 328 air kilometers from the mouth of the Usumacinta.
1a18. El Ceibal (Aaron) was at the confluence of the Riachuelo San Martin with the Pasion, tributary of the Usumacinta, inside a great bend of the Pasion, at an elevation of 220 meters 362 air kilometers from the mouth of the Usumacinta.
1a19. Cancuen (Nephihah) was on the Pasion, tributary of the Usumacinta, just downstream from the confluence of the Sebol with the Pasion, the point at which the Pasion becomes navigable (head of navigation). Cancuen was at an elevation of about 140 meters 402 air kilometers from the mouth of the Usumacinta.
1a20. Chama (Manti) was at the confluence of the Sachichaj with the Usumacinta at an elevation of about 305 meters 398 kilometers from the mouth of the Usumacinta.
11 Candidate Book of Mormon Sites with Elevations on the Usumacinta & its Tributaries Shown in Red |
1a21. Bugambila (Bountiful) was coastal, on Chetumal Bay at the mouth of the Rio Azul - Rio Hondo that defines the modern border between Mexico on the north and Belize on the south. It sat at an elevation of about 8 meters.
1a22. Cerros (Mulek) was coastal, on an arm of Chetumal Bay at the mouth of the New River, at an elevation of about 10 meters.
1a23. Yakalche (Gid) was on Ernesto Creek, tributary of the Northern River, at an elevation of about 20 meters 13 air kilometers from the mouth of the Northern River.
1a24. Lamanai (representing the land of Jershon) was on the New River at an altitude of about 10 meters 70 air kilometers from the mouth.
1a25. Altun Ha (Omer) was between the headwaters of Santana Creek and a tributary of the Belize River at an altitude of about 20 meters 12 air kilometers from the mouth of Santana Creek.
1a26. Oshon (Morianton) was on the Sibun River at an elevation of about 14 meters 12 air kilometers from the mouth.
1a27. Esperanza (representing the land of Antionum) was at the confluence of the Mopan with the Belize River at an elevation of 95 meters 95 air kilometers from the mouth of the Belize.
1a28. Tzimin Kax (representing the land of Siron) was on a tributary of the Belize River at an elevation of about 655 meters 111 air kilometers from the mouth of the Belize.
1a29. False Cay (Lehi) was coastal, located at the mouth of Silver Creek where the stream enters the estuary behind Placentia Peninsula, at an elevation of about 10 meters.
1a30. Tiger Mound (Moroni), now underwater in the Bay of Amatique, was coastal, located at the mouth of the Rio Grande at an elevation presumed to have been near sea level.
These 30 proposed Nephite locations had a mean elevation of about 194 meters and were situated at a mean distance of 134 kilometers from the mouths of their respective rivers.
Conclusion #1. As we study settlement in Roman France, modern France, ancient southern Mesoamerica and our proposed Book of Mormon territory, we find very similar patterns. In all cases, settlement followed rivers and the confluence of 2 streams created a strategic area. In Mesoamerica, the continental divide or the land between the headwaters of 2 or more streams created a strategic area. Coastal plains upstream from the delta but downstream from the head of navigation were prime settlement zones. In France and Book of Mormon lands, 20% of the cities analyzed were on the coast, so they had lower average elevations than the large Mesoamerican centers which were all inland. The fact that settlements in the 3 data sets averaged 143, 137 and 134 kilometers upstream from the mouths of their respective rivers is quite striking. This puts our Book of Mormon correlations squarely in the sweet spot of plausibility.
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2. If the Mulekites employed the services of Phoenicians to cross the Atlantic in the sixth century B.C. as many Book of Mormon scholars suspect (e.g. John L. Sorenson, Mormon's Codex: An Ancient American Book, Salt Lake City: Deseret Book & The Neal A. Maxwell Institute for Religious Scholarship, 2013, page 33) then Phoenician and Greek settlement patterns throughout the Mediterranean at this same time period could help us locate Zarahemla. In the Mediterranean, the sea-faring Greeks and Phoenicians founded coastal settlements except in the Nile Delta where they ventured some distance upstream and settled on the banks of the large, navigable river.
Helaman 6:10 tells us that Mulek settled in what would eventually become Nephite territory north of the narrow strip of wilderness. Mosiah 25:2 adds that the land Mulek settled was a wilderness. Words of Mormon 1:13 explicitly says the land of Nephi was at a higher elevation than the local land of Zarahemla. We learn in Omni 1:13 and Omni 1:27 that a great deal of wilderness lay between Nephi and Zarahemla, and this wilderness was at a higher elevation than Zarahemla. Mosiah 7:4 is quite clear that the land of Nephi was at a higher elevation still. So, one went down from Nephi to the wilderness and down again from the wilderness to Zarahemla. Omni 1:14 says the Nephites and Mulekites were unaware of each other's existence for more than 380 years before their joyous meeting ca. 200 B.C.In Omni 1:16 we learn the Mulekites, after their ocean voyage, settled the local land of Zarahemla and remained in that same vicinity for centuries until Mosiah1 arrived ca. 200 B.C. Alma 22:30 explains that the Mulekites, after crossing the North Atlantic, made first landfall in the land northward at the place the Nephites later called Cumorah. Alma 22:31 shows that the Mulekites, after leaving the beach near Hill Ramah-Cumorah, came up into a wilderness in the land southward and settled there permanently. This map illustrates our interpretation of Mulekite peregrinations.
The correlation shown above fits the Book of Mormon text precisely at all points. It is also consistent with the Greek & Phoenician settlement pattern known from the Old World in the sixth century B.C. The scenario we envision:
1a22. Cerros (Mulek) was coastal, on an arm of Chetumal Bay at the mouth of the New River, at an elevation of about 10 meters.
1a23. Yakalche (Gid) was on Ernesto Creek, tributary of the Northern River, at an elevation of about 20 meters 13 air kilometers from the mouth of the Northern River.
1a24. Lamanai (representing the land of Jershon) was on the New River at an altitude of about 10 meters 70 air kilometers from the mouth.
1a25. Altun Ha (Omer) was between the headwaters of Santana Creek and a tributary of the Belize River at an altitude of about 20 meters 12 air kilometers from the mouth of Santana Creek.
1a26. Oshon (Morianton) was on the Sibun River at an elevation of about 14 meters 12 air kilometers from the mouth.
1a27. Esperanza (representing the land of Antionum) was at the confluence of the Mopan with the Belize River at an elevation of 95 meters 95 air kilometers from the mouth of the Belize.
1a28. Tzimin Kax (representing the land of Siron) was on a tributary of the Belize River at an elevation of about 655 meters 111 air kilometers from the mouth of the Belize.
1a29. False Cay (Lehi) was coastal, located at the mouth of Silver Creek where the stream enters the estuary behind Placentia Peninsula, at an elevation of about 10 meters.
1a30. Tiger Mound (Moroni), now underwater in the Bay of Amatique, was coastal, located at the mouth of the Rio Grande at an elevation presumed to have been near sea level.
10 Candidate Book of Mormon Sites with Elevations on Caribbean (Sea East) Drainages Shown in Yellow |
Conclusion #1. As we study settlement in Roman France, modern France, ancient southern Mesoamerica and our proposed Book of Mormon territory, we find very similar patterns. In all cases, settlement followed rivers and the confluence of 2 streams created a strategic area. In Mesoamerica, the continental divide or the land between the headwaters of 2 or more streams created a strategic area. Coastal plains upstream from the delta but downstream from the head of navigation were prime settlement zones. In France and Book of Mormon lands, 20% of the cities analyzed were on the coast, so they had lower average elevations than the large Mesoamerican centers which were all inland. The fact that settlements in the 3 data sets averaged 143, 137 and 134 kilometers upstream from the mouths of their respective rivers is quite striking. This puts our Book of Mormon correlations squarely in the sweet spot of plausibility.
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2. If the Mulekites employed the services of Phoenicians to cross the Atlantic in the sixth century B.C. as many Book of Mormon scholars suspect (e.g. John L. Sorenson, Mormon's Codex: An Ancient American Book, Salt Lake City: Deseret Book & The Neal A. Maxwell Institute for Religious Scholarship, 2013, page 33) then Phoenician and Greek settlement patterns throughout the Mediterranean at this same time period could help us locate Zarahemla. In the Mediterranean, the sea-faring Greeks and Phoenicians founded coastal settlements except in the Nile Delta where they ventured some distance upstream and settled on the banks of the large, navigable river.
Helaman 6:10 tells us that Mulek settled in what would eventually become Nephite territory north of the narrow strip of wilderness. Mosiah 25:2 adds that the land Mulek settled was a wilderness. Words of Mormon 1:13 explicitly says the land of Nephi was at a higher elevation than the local land of Zarahemla. We learn in Omni 1:13 and Omni 1:27 that a great deal of wilderness lay between Nephi and Zarahemla, and this wilderness was at a higher elevation than Zarahemla. Mosiah 7:4 is quite clear that the land of Nephi was at a higher elevation still. So, one went down from Nephi to the wilderness and down again from the wilderness to Zarahemla. Omni 1:14 says the Nephites and Mulekites were unaware of each other's existence for more than 380 years before their joyous meeting ca. 200 B.C.In Omni 1:16 we learn the Mulekites, after their ocean voyage, settled the local land of Zarahemla and remained in that same vicinity for centuries until Mosiah1 arrived ca. 200 B.C. Alma 22:30 explains that the Mulekites, after crossing the North Atlantic, made first landfall in the land northward at the place the Nephites later called Cumorah. Alma 22:31 shows that the Mulekites, after leaving the beach near Hill Ramah-Cumorah, came up into a wilderness in the land southward and settled there permanently. This map illustrates our interpretation of Mulekite peregrinations.
Proposed Mulekite Migration |
- Mulek and company made landfall at the mouth of the Papaloapan in southern Veracruz.
- After letting the sweet water remove barnacles from their hull and taking on fresh stores, they coasted around the Tuxtla Mountains.
- They stopped at the mouths of the Coatzacoalcos and Tonala/Mezcalapa-Grijalva, but found both places too densely populated for their purpose.
- Coming to the mouth of the Usumacinta, they were impressed with the huge volume of water it discharged into the sea. (The Spanish first saw the mouth of the Usumacinta on Juan de Grijalva's 1518 expedition. They were amazed to taste sweet water 15 - 20 kilometers out to sea.)
- Sailing up the Usumacinta, the Mulek party passed through a vast wilderness of wetlands and settled on the first high ground they found upstream from the permanent flood plain.
- From the mouth of the Usumacinta to our proposed city of Zarahemla, they had traveled 200 river kilometers (131 air kilometers) upstream and risen 40 meters in elevation.
- They were still 164 river kilometers (48 air kilometers) downstream from the head of navigation at Boca del Cerro.
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3. The Nephite system of stored value and media of exchange was based on standardized weights of grains and metals Alma 11:7.
Conclusion #3. The Louvre display of a similar Egyptian system lends credibility to the Nephite text. For a provocative discussion of the Nephite exchange system, see John W. Welch, "Weighing and Measuring in the Worlds of the Book of Mormon" in Journal of Book of Mormon Studies Volume 8 Number 2 (1999) and John W. Welch "Ancient Parallels for Mosiah's System of Weights and Measures" in Donald W. Parry, Daniel C. Peterson & John W. Welch, editors, Echoes and Evidences of the Book of Mormon, Provo: FARMS, 2002, pp. 348-350. Concise visuals of the Nephite and Egyptian systems are in John W. Welch and J. Gregory Welch, Charting the Book of Mormon, Provo: FARMS, 1999, charts 110-113.
Conclusion #3. The Louvre display of a similar Egyptian system lends credibility to the Nephite text. For a provocative discussion of the Nephite exchange system, see John W. Welch, "Weighing and Measuring in the Worlds of the Book of Mormon" in Journal of Book of Mormon Studies Volume 8 Number 2 (1999) and John W. Welch "Ancient Parallels for Mosiah's System of Weights and Measures" in Donald W. Parry, Daniel C. Peterson & John W. Welch, editors, Echoes and Evidences of the Book of Mormon, Provo: FARMS, 2002, pp. 348-350. Concise visuals of the Nephite and Egyptian systems are in John W. Welch and J. Gregory Welch, Charting the Book of Mormon, Provo: FARMS, 1999, charts 110-113.
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4. The Book of Mormon talks about walls and defensive fortifications around many cities. Mosiah 9:8 describes the city of Nephi as walled. Helaman 13:4 says the same for the city of Zarahemla. Alma 53:4 mentions a formidable wall around the city of Bountiful. Alma 50:1 references crude walls hastily erected around every urbanization in the entire Nephite domain.
For years, one of the criticisms Book of Mormon students had of the Kaminaljuyu/Nephi correlation was that no wall around Kaminaljuyu had ever been found. That has now changed. Japanese archaeologists in the early 1990's found remains of a very suitable wall. John L. Sorenson, Mormon's Codex: An Ancient American Book, Salt Lake City: Deseret Book & Neal A. Maxwell Institute for Religious Scholarship, 2013, pp. 385-386.
Earthen walls tend to erode over time. Timber palisades deteriorate. Stone walls are often pillaged for building materials when a once powerful city goes into political and economic decline. So, the discovery of a wall around any ancient urban area in any part of the world is a fortuitous find for an archaeologist. Walls define boundaries and facilitate precise mapping. Walls that do get preserved through the ages become major tourist attractions (e.g. the great wall of China, Mont-Saint-Michel in Normandy).
As we look for the remains of walls around potential Book of Mormon cities, it would be useful to have a rule of thumb to correlate the length of a wall with the size of the population living inside, i.e. population density usually expressed in terms of people per square kilometer or people per hectare (1/100 of a square kilometer). Some modern referents (the 26 megacities with populations over 10 million) showing people per square kilometer according to the 2012 edition of Demographia World Urban Atlas:
For years, one of the criticisms Book of Mormon students had of the Kaminaljuyu/Nephi correlation was that no wall around Kaminaljuyu had ever been found. That has now changed. Japanese archaeologists in the early 1990's found remains of a very suitable wall. John L. Sorenson, Mormon's Codex: An Ancient American Book, Salt Lake City: Deseret Book & Neal A. Maxwell Institute for Religious Scholarship, 2013, pp. 385-386.
Earthen walls tend to erode over time. Timber palisades deteriorate. Stone walls are often pillaged for building materials when a once powerful city goes into political and economic decline. So, the discovery of a wall around any ancient urban area in any part of the world is a fortuitous find for an archaeologist. Walls define boundaries and facilitate precise mapping. Walls that do get preserved through the ages become major tourist attractions (e.g. the great wall of China, Mont-Saint-Michel in Normandy).
As we look for the remains of walls around potential Book of Mormon cities, it would be useful to have a rule of thumb to correlate the length of a wall with the size of the population living inside, i.e. population density usually expressed in terms of people per square kilometer or people per hectare (1/100 of a square kilometer). Some modern referents (the 26 megacities with populations over 10 million) showing people per square kilometer according to the 2012 edition of Demographia World Urban Atlas:
World's Largest Cities Ranked by Population Density |
Ancient Cities Ranked by Population Density |
Estimated Areas and Populations within Mesoamerican City Walls |
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5. The Roman founders of the city of Nimes, France represented Egypt with depictions of palm trees and crocodiles. Hugh W. Nibley found the geographic place names Hermonthis (Egypt) and Hermounts (Book of Mormon) to be striking cognates. Nibley characterized the Egyptian riverine wild land as home to lions and crocodiles. See the blog article "Hermounts." In our correlation, the wilderness of Hermounts is the large Pantanos de Centla wetlands in the Usumacinta delta of Chiapas, Tabasco and Campeche. The Pantanos de Centla is home to the jaguar (panthera onca) and Morelet's Crocodile (crocodylus moreletii). If the popular association of the Nile with crocodiles that made its way to Nimes, France in the first century B.C. also came across the Atlantic with the Mulekites in the sixth century B.C., that would neatly explain the presence of an Egyptian toponym in southern Mexico immediately north west of the local land of Zarahemla (Alma 2:37 says Hermounts was north west of Zarahemla). Strabo's 17 volume Geographica written shortly after 20 B.C. calls Egyptian Hermonthis (modern Armant) a city of crocodiles. No other city in Strabo's ancient world was so designated.
Egyptian Nile with Hermonthis (Armant) marked |
Likely Wilderness of Hermounts (green) as part of the larger Usumacinta river delta (white overlay) |
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6. The use of hard granite in its defensive fortifications helped the Breton city of Saint-Malo remain independent and unconquered for centuries. Mesoamerica was awash in soft architectural limestone. Archaeologists have discovered only one Mesoamerican place where hard granite was used in construction - the Iglesia Vieja area near Tonala, Chiapas. See Edwin N. Ferndon, Jr., "The Granite Ruins of Tonala, Chiapas" in Archaeology Volume 4, Number 2 (1951) pp. 83-88. See also Carlos Navarrete, "A Brief Reconnaissance in the Region of Tonala, Chiapas, Mexico" Papers of the New World Archaeological Foundation, Number 4, Orinda, California: New World Archaeological Foundation, 1959. The principal contemporary archaeologist working in this area is Akira Kaneko, employed by INAH, who has published a number of pieces about the unusual use of megalithic granite (some blocks weigh more than a ton) at Iglesia Vieja and environs in the A.D. 350 - 400 time period. See for example, Akira Kaneko, "Investigacion Arqueologica en la Region Tonala de la Costa del Pacifico de Chiapas" in Laporte, et. al., editors, XXII Simposio de Investigaciones Arqueologicas en Guatemala, 2008, Guatemala City: Museo Nacional de Arqueologia y Etnologia, 2009.
Our correlation places the Tonala, Chiapas area right in the heart of the narrow neck cluster of Book of Mormon geographic features where the Nephite city of Desolation was located. Improving on previous failure Mormon 2:4, Mormon personally supervised the unusually strong fortifications the Nephites erected in and around the city of Desolation Mormon 3:6. These fortifications successfully repelled 2 successive Lamanite attacks Mormon 3:7,8, the second of which resulted in large numbers of Lamanite casualties. Mormon was satisfied that had the Nephites simply stayed home and worked his plan, they would have been as impregnable in their land of Desolation fortress as Saint-Malo was a millenium later on the Brittany coast Mormon 4:4. Mormon's defenses at Desolation and the resulting Nephite military victories gave the rank and file Nephites such an arrogant sense of superiority that they did something entirely unprecedented in all of Nephite history - they sent an offensive military expedition deep into Lamanite territory Mormon 4:1. This raid driven by hubris so infuriated Mormon that he relinquished his command as supreme Nephite general Mormon 3:11. Their troop strength decimated, the Nephites were driven from their Desolation stronghold to neighboring Teancum where they held no technological advantage. While in Desolation under Mormon's leadership, the text does not mention Nephite casualties. Outside their fortified citadel, without Mormon at the helm, the Nephites suffered tremendous loss of life Mormon 4:2. This was a major turning point in Nephite affairs. Despite winning a few subsequent battles, the die was now cast. The Nephites would soon lose the war and their nation would become extinct Mormon 4:18.
This map shows modern towns in Chiapas as yellow pushpins, our proposed Book of Mormon city of Desolation as 3 black dots (the universal symbol for an archaeological site), and sites with megalithic (in these cases, granitic) architecture as red pyramids.
Conclusion #6. Fortresses built with tough granite gave ancient defenders a significant advantage over attacking forces. We find granite being used in a very small area in Mesoamerica, precisely where our model predicts we will find the Nephite city of Desolation, at the same time Mormon was fortifying that city. This correlation provides a compelling interpretation of the events described in Mormon chapters 3 & 4.
This map shows modern towns in Chiapas as yellow pushpins, our proposed Book of Mormon city of Desolation as 3 black dots (the universal symbol for an archaeological site), and sites with megalithic (in these cases, granitic) architecture as red pyramids.
Megalithic granite architecture near the proposed city of Desolation |