Wednesday, May 27, 2026

Book of Mormon Geography #01 River Sidon Flowed North

 A video posted on Sunday, February 1, 2026 entitled "Can The River Sidon Help Solve the Book of Mormon Geography Debate?" walks through the passages in the text that require a north flowing Sidon. 


This is the first in a planned series of videos that will eventually allow us to locate Book of Mormon lands in the Americas. The transcript:

Welcome friends to this new episode of Discover the Book of Mormon. We're coming to you today from the CA and Emma Savage family studio in Springville, Utah. I'm Kirk Magleby, vice president of operations for Ancient America Foundation, and I'm pleased to welcome my friend Dan Johnson from the Atlanta area.

Hello again. Hey, always a pleasure to have you here. Same here. So, what would you like to talk about today? Well, since we don't have any physical expedition planned. You mean we can't put on our hats and go somewhere? You've got your Guatemala shirt on. I do. Brings back good memories. [laughter] All right. So, we're not going to go on a trip today somewhere. What would you like to talk about? Well, maybe another textual expedition into the words in the Book of Mormon and looking for a a place - the river Sidon. Trying to figure that out because that's one of the major features there. And what does that river do? Which direction does it go? Could we kind of figure out the you know what the Book of Mormon says around that?

Well, in the first place, if you take a look at river Sidon, in the Book of Mormon text, you'll find that there are all kinds of places where we have things east or west of Sidon. There is nothing north or south of Sidon. So it seems obvious, tells us it must go that direction. The corridor is a north south corridor. Right now which direction does it flow in that corridor is it flowing north or is it flowing south? Well that's a different story right so hopefully the text has enough information that we can figure that out. Well I believe it does okay. In fact in the Encyclopedia of Mormonism published in 1992 in the article Book of Mormon geography John Clark who's one of our brilliant Book of Mormon scholars actually goes so far as to say that the direction of flow of the Sidon, the fact that Sidon flowed from south to north is one of the few unambiguously attested tenets of Book of Mormon geography. He says it's unambiguous. What he means by that is that Orson Pratt in 1879 includes in his edition of the Book of Mormon the Sidon river has to flow north. In 1920 the James E. Talmage edition says the river Sidon is flowing north. In 1981 the Bruce R. McConkie edition says the river Sidon is flowing north. In the 1890s the George Reynolds masterpieces on the book are saying you know what the river is probably the Magdalena River down in Colombia which flows north.

In fact, it was so well established around the church in that latter part of  the 1800s in the turn of the century that we had a famous expedition that left from BYU on horseback and they go to Colombia, cross what they thought was the narrow neck of land at the isthmus of Panama, get into Colombia because they're going to go to the Magdalena River and find Zarahemla on the west bank of the north flowing Magdalena River. Okay. When the New World Archaeological Foundation mounts it's very first expedition in 1953, they're at Huimanguillo, Tabasco which is west of the north flowing Grijalva River. We pretty much have everybody up until John Clark writes this article in the 1992 edition of the Encyclopedia of Mormonism. We pretty much have everybody who seriously looked at this thing, including the Reorganites, the folks who've been doing this kind of work from independence. They all have a north flowing Sidon. And so why is that?

Well, it's because the text is pretty clear, right? So should we go through the text? What more would you like? Yeah, sounds like that's what we should do. If it's that clear, we should be able to find it in the text of the Book of Mormon itself. Okay. So let's dig in then.

Let's start with scenario number one. All right. Now I appreciate these maps that you've put together. Okay. Yeah, we're going to try and visualize what we're talking about with some maps here. And these aren't trying to be any particular place. They're just general all based on what the text of the Book of Mormon says. Well, the church has come out and told us in the Gospel Topics essays, we don't know where the Book of Mormon took place. Right. And the best we can do is say it's somewhere in the Americas. Yeah. That's right. Officially from the church. And so, these are what we would call a theoretical map. Exactly. Or some kind of just a relative positioning because we do know that certain things are north, certain things are south and and east and west, up and down. We know that kind of thing right now. How do we know that up is up and down is down? So that is a really good question. Is it literal? Is it figurative? Is there a place in the text that might tell us that? Well, that's an interesting question and the answer is yes.

Okay. If we go to Alma chapter 43:34, that will tell us what the Lamanites meant when they use the word up in a spatial context. Alma 43:34. Okay. And it came to pass the Lamonites came up on the north of the hill. Okay. Bingo. There it is. As I go up a hill, I'm going up. Exactly. All right. Now, 3 Nephi 4:1. And this will disambiguate for us what the Nephites meant by the word down. All right. So we have the robbers here, right? Okay. These are the Gadianton robbers. They prepared for battle and began to come down and to sally forth from the hills. So as I come from their redoubts at the top of the hills, they're coming down into the valleys. Yeah. Down the hills. Yeah. All right. So up and down in the world of the Nephites meant what up and down mean to us today. Rise in elevation, down in elevation. That certainly seems to be the case.

What about east, north, southeast, west? Well, is there any place we know the geography we could maybe check that? We know the geography in the old world, right? When we have Lehi leaving Jerusalem and going to the valley of Lemuel, which is south of Jerusalem and he's then going to the head of  the Red Sea. We are going to the fountain of the Red Sea. We're going along the Red Sea and we then get to Nahom which we know where Nahom is and we then turn directly east. We know where that eastward turn is of the frankincense trail. The directionality is so precise in that part of First Nephi where it's talking about the the Arabian trail through the Arabian Peninsula that it's got to help us or cause us to believe the Nephites understood north south east west in the very same sorts of cardinal directionality that we use today where east is where the sun rises, west is where the sun sets. And if I stand with my arm to the east and my arm to the west, my head is facing to the north and my back is facing to the south. And indeed, it seems like all ancient cultures seem to understand those same four cardinal directions.

Well, directional cardality is pretty much universal across the world because the sun rises at least in the mid latitudes. The sun rises in the east and sets in the west, right? You've got to go to the extreme Arctic or Antarctic to get some weirdness and no one lives there. And that's not where civilization took place. So, yeah, it's pretty much a generality that the same sort of a compass rose that you've got right here has been used by cultures throughout the entire known history of the earth. Certainly, we have some very good examples from the Americas that we can point to. We may get to that in a future episode. Well, so let's dive into the text. Let's kind of see what it might tell us about where these places are and if we can figure out where the up is, where the down is and well there are seven different textual scenarios. Okay, so seven different places where we can look in the text to find out what direction is the Sidon flowing and if all seven of these point to the very same direction then we can probably say with some certainty this is what the text says if the text is consistent. If the text is consistent. Okay. All right. 

1st Scenario

So let's go to find out where Gideon is first of all. All right. Alma 6 verse7 and it says that Alma is leaving the city of Zerahemla and he went over upon the east of the river Sidon and into the valley of Gideon. So Gideon is east of Sidon and he crosses the river. He crosses the river. Okay. Zerahemla is west of Sidon. That would make sense. How far is Gideon from Sidon? Well, we know from the battle scenario in Alma chapter 2 that the army of the Nephites can get from Gideon to Zerahemla in less than one day. So, it's got to be close. So, it's got to be close. Okay. So, on your map, you're showing Zerahemla west of Sidon, Gideon east of Sidon, but pretty close to each other and in the center of the land. The text explicitly says Zarahemla is in the center of the land of Zarahemla. The Nephite capital. The Nephite capital right there. Yeah. Okay. So, we go to Alma chapter 17 verse 1. And here's where it starts to get interesting. Okay. So, 17:1. Would you mind reading that, Daniel? Yeah, I've got that. So, Alma was journeying from the land of Gideon southward away to the land of Manti. Okay. So, what direction is Manti from this Zerahemla Gideon area? Obviously south. Obviously south. Yeah. Now the fact that it doesn't mention crossing the river. That leads some people to think that well maybe Manti's east of the river just like Gideon's east of the river. So he wouldn't have to cross it because he wouldn't have to cross the river at that point. But nonetheless we've got Manti to the south, Zerhemla and Gideon to the north. Okay. 

Now what do we have that separates Zerahemla from Nephi? Because the Lamanites are in Nephi. The Nephites are in Zerahemla, right? What separates those two? Well, let's go to Alma chapter 22. Let's do that. This is that famous excursus on geography that has been debated ad infinitum. Okay. So, we're talking about verse 27. Yes. And there's a narrow strip of wilderness that's being talked about. And that narrow strip of wilderness runs from the sea east even the sea west. So, it's a continental feature. Interesting. It goes all the way from one sea to the to the other sea. But it divides the Nephites on the north from the Lamanites on the south. Okay. So, and thus were the Lamanites and Nephites divided. So, almost like a political buffer zone. It's like a boundary line. A major boundary line, but a naturally occurring boundary line. Yeah. They didn't have to make it. It's already there. Okay. So, where's the head of Sidon now? 

First of all, what's the head? That's a good question because I've read that and I've thought, what exactly does that mean? So, is there any clue we could get from the text what the head is? Well, we go to the editor of this particular Yale 2009 edition of the text, our friend Royal Skousen, and take a look at what he and Stan Carmack have put together, and they've made a very compelling case. And this is called the earliest text. Well, he called it the earliest text because this is Royal's 40 year labor of love, life's work, magnum opus, to reconstruct the text of the Book of Mormon as it fell from the lips of the prophet Joseph at the moment of translation. He's done that by going back to the original text the actual 27% of the original text that is still extant. And the printer's manuscript which the church recently purchased from the Community of Christ which is pretty much complete and then all published editions of the text and take into account the fact that we know that there was one section of the 1830 that was typeset from the original manuscript as opposed to from the printer's manuscript because that was during the time that we had Oliver Cowdery taking the printer's manuscript to Canada to try to get a British Commonwealth copyright for the Book of Mormon. They were unsuccessful, but nonetheless, the printer's manuscript was gone from the Grandin print shop during that time period, but the printers were continuing to work and they were typesetting from the original text. So, Skousen knew all this and that's where this is coming from. So, this text is really important. Well, the Yale 2009 is the go-to text for serious very precise kinds of textual analysis. Okay? And that's what we need right now. 

So we go to here in 22:27 and we find several things going on. There's this narrow strip of wilderness as you've indicated on your map. We've got the head of Sidon which is in the narrow strip of wilderness or very adjacent to the narrow strip of wilderness. The idea then what is meant by this head of Sidon? Well, what we learn from the work of Skousen and Carmack is that the language in this text as it fell from the lips of the prophet Joseph is most likely to be early modern English. Very interesting. Which predates even the King James that comes out in 1611. Okay, so we're talking when Shakespeare was a youth wandering the streets of Stratford on Avon. Okay, that's the English that we're finding is the vernacular of this particular text. So that means that in order for me to understand what do they mean by head of Sidon, I've got to go to the Oxford English dictionary. Okay, because it has a history of the English language over time. And what we find in the OED is that the head can be the source like the headwaters like we would think of it today or it can also be the confluence of two tributaries. Okay? Because very often you've got these little streamlets or rivulets or brooks or whatever you want to call them that are not quite full river size yet. They come together form at that point of confluence. They now become a big enough stream that we're gonna call this a river from now on. Okay? And so it then flows from there to the sea. All right? And so as I understand rivers, these tributaries come together. They they get bigger, but they also have to flow from high to lower elevation. Well, everywhere on earth, stuff goes from the mountains to the sea. Exactly. I mean that's where we go through the  Piedmont. We then go to the coastal plain and then eventually we get to the delta. Okay. So we might understand then the head of Sidon as being perhaps the source or the origin. Well, it's where the river begins. Yes. Okay. And whether or not there's stream flow upstream from that is not necessarily explained because they didn't consider that the river Sidon. 

The river Sidon the point in the river that we call it the river Sidon. It begins here and that's the head of Sidon. And we know it's in the narrow strip wilderness. Okay. Which in a highland area. So can we read about some of those passages there? Well Alma 22:27 says the head of Sidon is by the narrow strip wilderness. But there's also this Manti south of Zerahemla in 17:1. And then we have the borders of Manti. So 22:27 Alma 22:27 also talks about the borders of Manti. And the borders of Manti are beyond Manti. They're further upstream. They're further south from Manti towards the narrow strip of wilderness. That would be sort of like the edge of the land of Manti. It's like the edge of the of the land of Manti. Absolutely. Yes. All right. And then we get into the fact that the land of Manti is by the head of Sidon. So we go to Alma 43:22 and it says they durst not come against the Nephites in the borders of Jershon. Therefore they departed out of out of Antionum and they took their journey round about in the wilderness by the head of Sidon that they might come into the land of Nephi. So to get to Manti, the Lamanite army is going by the head of Sidon. Okay. So that tells us that Manti and and head of Sidon are not too far distant. But from the head of Sidon which direction is it or or rather do I go up or down in elevation to get from the head of Sidon to Zerahemla? Well, let's go to Alma 56:25.

All right, I've got that. Go. Neither durst they march down against the city of Zerahemla. So they're at the head of Sidon. Okay. And they would have to go down. They're going to have to go down to Zerahemla, right? Well, if they're at the source of the river and they're heading to where further, I guess downstream where Zarahemla is, they've got to be going down. Okay. So we've established that Zerahemla is to the north. Head of Sidon is to the south and we're going to go down from head of Sidon to Zarahemla. Okay. What does that tell us about the direction flow of the river? Well, so far it's got to flow to the north, right? Okay. So this particular scenario tells us unambiguously the river Sidon is flowing towards the north. Okay.

Sidon Flows North Scenario 1 Synopsis

2nd Scenario

Number two we know that on the map now we've got greater Nephi south of the narrow strip of wilderness. We've got Zarahemla north of the narrow strip of wilderness. The head of Sidon is more or less in the narrow strip of wilderness or very proximate to it. And that's attested in Alma chapter 50 verse7 and then 50 verse 11. So we go over to 57 right and it says that their own lands which is the lands of the Lamanites right were south of the land of Zarahemla. So that would be the land of of Nephi. Right. That's correct. So that's how we know Nephi is south of Zerahemla. South of the narrow strip. We then find in Alma 51:1 that there's a dividing line between the two major lands. So there's the chapter  where Moroni fortifies the line between the Nephites and the Lamanites between the land of Zerahemla and the land of Nephi. Okay. And this dividing line would be that narrow strip of wilderness again. Okay. That natural barrier. That natural barrier. Okay. And it is from the west running by the head of the river Sidon. So this line, this narrow strip of wilderness that runs east to west from the east to the west sea, separates Nephites on the north from Lamanites on the south. It also goes right by the head of Sidon. We can kind of see that on the map here, it's all kind of happening in that same area there. So what that tells us is if we can tell the direction of or rather the inclination of travel up or down from Zerahemla to Nephi, we're going to know what direction this river is flowing. And that tells us that in Alma chapter 2 verse 24. So go back here to the Amlicite battle scenario and Alma chapter 2 verse 24. Behold we followed the camp of the Amlicites and to our great astonishment in the land of Minon above the land of Zerahemla. Okay. In the course of the land of Nephi. So as I go from Zerahemla to Minon, I go up because it's above, right? And then as I go from Minon to Nephi, I continue to go up. In fact, there are probably half a dozen places in the text where it's always up to Nephi, down to Zerahemla, never the other direction. Yeah, I recall that's very consistent with that. Very, very consistent.

So, that's how we know that as I go from Nephi to Zerahemla, I'm going to follow the course of the river Sidon and it's got to go down because I'm going to the lowlands from the highlands. Okay? As I go from Zarahemla to Nephi, I'm going from the lowlands to the highlands. So, that's up. Okay? And I go from the highlands down to Zerahemla, that's down. All right. And that's the way the river's got to flow. That's the way the river's got to flow. All right. So therefore the the Sidon river is flowing towards the north from the narrow strip of wilderness towards Zarahemla. Okay.

Sidon Flows North Scenario 2 Synopsis

3rd Scenario

Now there's another scenario here about the Mulekites. Okay. So what does that tell us? Well, who are the Mulekites? So these were people who escaped from Jerusalem supposedly with Mulek, the son of the king. The son of the king Zedekiah. Right. All right. How did they get to the Americas? Good question. They probably came with the Phoenicians. Okay. That's been sort of general consensus among LDS scholars now for decades. If they came with the Phoenicians, they're going to come, they're going to check out some places to settle and then they're going to go up river. Okay. But it's got to be a big enough river that oceangoing craft can sail up it because that's how the Phoenecians did their settlements. We know that all throughout the entire Mediterranean basin and even into the the coast of of northern Africa on the Atlantic coast of north Africa, we have Phoenician settlements all through there. They're always on rivers. So, is there any clue in the Book of Mormon about these Mulikites and where they landed or where they settled? Well, we go to 22:30. We're back again now in this section on Book of Mormon geography here. Okay. And 22:30 tells us that in the the land northward, bordered upon the land they called desolation well, the land bountiful, which is in the land northward. Yes. Bordered upon the land they called desolation. It being so far northward, it came to the land which had been peopled and been destroyed. So desolation is where the Jaredites were destroyed in the land northward. Right. Of whose bones we have spoken discovered by the people of Zarahemla. That was the Limhi expedition. And then before that it was the Mulekites. The people of Zarahemla are the Mulekites basically. Exactly. It being the place of their first landing. So these people with Mulek the place of their first landing was the land northward. The land northward near where the Jaredites have been destroyed. Okay. All right. Now, where do they go from there? Well, they founded their capital, their Zarahemla, but it was in the land southward. We learned that in the Book of Mormon. 

So, Mormon chapter 1:6 tells us what's the relationship between land northward, land southward, and Zerahemla. Okay? So, it says it came to pass at 11 years old. So, this is Mormon now as a young man, right? He's grown up in the land northward. Okay? And he says, "I was carried by my father into the land southward, even to the land of Zerahemla." So he was north of Zerahemla. So he grew up north of Zerahemla, Yes. In the land northward to the south where Zerahemla is in the land southward. Right. So there's the relative relationship. And what happens to the the Mulikites they found Zerahemla. And so it would make sense that if they landed in that area, they find the river, they go up the river to find a good place to settle. Well, that's what appears to happen because we read in verse 10 that the borders of Zerahemla were by the waters of Sidon. So the Sidon flows right past. We saw that now in Alma chapter 2 as well. The Sidon flows right past Zerahemla. Yeah. It's going to be a major feature there. And so the Mulekites are going to come into the land of Zerahemla to found their capital by going up a river. And we go to Alma chapter 22:31 and it tells us they came from there up into the south wilderness. Okay. So as they're going south what what direction are they going? So it's interesting according to the Book of Mormon, you go up to go south.

Okay. In this particular case, Alma 22:31, it says up to go south. That's right. And then you would go down to go north. So you go up to go south, down to go north. And that tells us that from the textual description of the Nephi, I'm sorry, the Mulekites founding Zerahemla that the river Sidon is having to flow towards the north because it's going to be down since it's up to the south, it's got to be down to the north. Okay. And down to the sea. Bingo. Okay. So far, we've had three scenarios. Are we consistent? Certainly sounds like it. Yeah. We've got the river going from the highlands in the south to the lowlands in the north and then to the sea. We'll get to the sea in a minute. Okay. All right.

Sidon Flows North Scenario 3 Synopsis

4th Scenario.

We've got Alma 16 6. So this is a very important chapter. Would you mind Daniel just walking us through this? Okay. So what we have here is that Alma is inquiring of the Lord. And so he's asking about captive Nephite soldiers. Is that right? The Lamanites have come into the land of Noah and they have captured a whole bunch of Nephites. Mhm. And they've taken these Nephi's captives captive and they're now taking them towards the land of Nephi. Okay. And Captain Zoram goes to Alma and says, "Where do I go?" Right? And the prophet gives him explicit directions and says, "You go here and you will find the captive Lamanites, I'm sorry, the captive Nephites, and you'll be able to rescue them." So he says, "Alma inquired of the Lord, behold, the Lamanites will cross the river Sidon in the south wilderness, away up beyond the borders of the land of Manti." Okay, so we've got Manti, the borders of Manti, the wilderness, and then the narrow strip of wilderness beyond that. Right? So there's a wilderness that's beyond the borders of Manti, south of Manti, because the borders of Manti are south of Manti, of course. And behold, there shall ye meet them on the east of the river Sidon. So there's that east bank. Yeah. All right. So we've established that there's a wilderness south of Manti. It's beyond the borders of Manti and it's east of the Sidon River, right, in this wilderness. And what direction do we go to go into this wilderness south of the borders south of Manti which is right there in verse six. Let's see. And so we have a way up beyond the borders. Okay. They're going up. Okay. So once again I go south. I'm going up. Exactly. Once again up river is south in this particular scenario. Okay. So there in one verse Alma 16:6 it pretty much just nails the the whole thing. The River Sidon is flowing at this particular point in its course is flowing from south to north.

Sidon Flows North Scenario 4 Synopsis

5th Scenario 

All right, let's go to Alma 16:6. It says that there's a wilderness south of the borders of Manti. We then go to Alma 43:32 and it gives us the inclination. Alma 43:32. Okay, so that would be the remainder he concealed in the west valley on the west of the river Sidon. and so down into the borders of the land Manti. So this wilderness which is the scene of a number of military encounters that the text describes which is south of the borders of Manti. The borders of Manti being south of Manti itself, right? To go from this wilderness into the borders of Manti, I go down into the borders. So as I go north, I'm going down. Yep. And that just seems to be so consistent over and over. We're seeing this all through the text. Okay. And we already talked about how we know that up is up is a rise in elevation. Down is decline in elevation because of those references that we talked about earlier. Yes. Going uphill and downhill. All right. So, we've now had five scenarios, all of which are painting a consistent picture that this river is going from the highlands in the south to the lowlands in the north. 

Sidon Flows North Scenario 5 Synopsis

6th Scenario

And we read about a land called Minon. Well, let's go find out about Minon. Okay. Let's go to Alma chapter 2 verse 24. And this is the Amlicite war. We learn a lot about geography in this Amlicite war. So 2 verse 24 in the land of Minon above the land of Zerahemla in the course of the land of Nephi. So it goes Zarahemla Minon Nephi. Right. And so Nephi is obviously south and higher than Zerahemla. Well, yes. I always go up to Nephi. Yes. And Alma 22:29, 22:33-34, and 50:7, Alma chapter 50 verse 7 all say Nephi is south of Zarahemla. All right. So that's unambiguous and it sort of Minon appears to be kind of on the way. It's on the way. I go Zarahemla to Minon and then eventually I get to Nephi. Right. All right. 

Minon was on the west of Sidon. We learned that from Alma chapter 2 verses 27 and 34. Right. So just like Zarahemla's west of Sidon, Minon is west of Sidon. But what is the inclination? Am I going up or down from Zerahemla to Minon? Well, 24 told us above the land of Zerahemla. Yeah. And so there's probably no other way to think about that. Above it's higher. It's got to be higher. I've got to go up to Minon from Zerahemla. And yet Minon's right on the river. And so the river has got to be flowing downhill from Minon towards Zerahemla. Okay. So as I go from Minon, which is south of Zerahemla, I'm flowing north. Right. So the river is going down to the north to get from Minon to Zerahemla. All right. There's the sixth of our scenarios in the text.

Sidon Flows North Scenario 6 Synopsis

7th Scenario

Okay. Now the seventh scenario gives us a big broad brush brush picture and we begin to talk about where is the sea. Yes. Because we certainly have heard of it. So we've got to go from the highlands to the piedmont to the coastal plain to the sea coast somehow. So what can we find out about the sea here? Well the sea is talked about in Alma chapter 3:3 as well as 2:15 and Mormon chapter 1 verse 10. And what's happening here as I go past Zarahemla, I'm going downstream from Zarahemla, I eventually encounter the sea. Okay? And we find that out because we've got bodies being thrown into the river. Those bodies are flowing past Zarahemla and eventually ending up in the sea. All right. So, what can we read about the about that? Well, I just mentioned Alma 2:15, Mormon 1:10, and Alma 3:3. Those are the passages that talk about the river Sidon going through Zerahemla, and from there to the sea. But here's here's how the whole logic chain works.

Okay, first of all, you go to to where your map shows the head of Sidon, and that's near the narrow strip of wilderness. We found that out from Alma 22:27. Yes. The head of Sidon is in the general vicinity of the narrow strip of wilderness. Narrow strip of wilderness being some kind of a mountain barrier between the Nephites on the north and the Lamanites on the south. And we have Nephi on the south which is Alma 22:33 and Alma 57 and Zarahemla's on the north. And we find that out from 22:29 and from 50:11. So we've already gone through those passages which talk about the Nephites on the north, the Lamanites on the south. To go from Nephi to Zerahemla I'm going north. Right? And then of course the idea with after the battle the bodies are thrown to the river. It mentions that they are flowing out to the sea. Right? So Alma 2:15 let's go through and and just talk about this.

Okay. And the Amlicites came up upon the hill Amnihu which is east of the river Sidon which ran by the land of Zarahemla. So there's the Sidon river that's going right past Zarahemla and there's this little hill area where they're having the battle. And then we go into Mormon chapter 1 verse 10 and that tells us there began to be a war in the borders of Zerahemla by the waters of Sidon. So here again this is demonstrating that the Sidon river is going right past Zarahemla right and then we get Alma 3:3 and this is where the bodies of many of the Lamanites and the Amlicites that had been slain upon the bank of the river Sidon were cast into the waters of Sidon and their bones are in the depths of the sea. Okay. So that would tell us that the river Sidon has to flow to the sea. It's got to flow from Zerahemla to the sea. And therefore it's going to go downhill towards the sea. And what direction is downhill from head of Sidon and from Nephi? It's to the north. Right. So this series of passages again establishes that the direction of flow of the river Siodn is from south to north going from the highlands through the area south of Zarahemla which is is where this Amlicite battle took place. It's on the borders of of the the lesser land of Zerahelma and then we get into Zerahemla itself and then it goes from there and eventually ends up at the sea. So it seems like there are a lot of things that we can look at in the Book of Mormon with geography and debate. We're not quite sure but the course of the river Sidon as you said John Clark said it's unambiguous. Every serious person who pays attention to the text.

Sidon Flows North Scenario 7 Synopsis

Now I will tell you this. There are some people who attempt to support a south flowing Sidon and they purposely intentionally knowingly misinterpret the text. Really, they have to fiddle with the text in order to make that work. And we've tried to read it and figure out exactly what it says. Anyone who's going to read this text, letting the text speak for itself, not forcing the readings, not superimposing some sort of preconceived notion upon the text, but letting the text tell us what it wants to comes to the conclusion that the river Sidon flows north. And the Book of Mormon text should be our ultimate authority in these kinds of matters. Well, if we can't trust the text, what can we trust? Good question. Basically, this is one thing in the text that I think we can hang our hat on. So, should we go find the river Sidon one of these days? I'd love to do that. All right. Someday. Someday. But right now, as we're looking across all the Americas, we're going to look for a river that flows north. Right. Well, that should narrow down the search quite a bit. Okay. Thank you, my friend. Thank you. 

Sidon Flows North Addendum 

For more insight into the Nephite Masterwork, subscribe to Discover the Book of Mormon. Nice.

Saturday, April 4, 2026

Church of Jesus Christ of Latter-day Saints Growth in 2025

Today, April 4, 2026, the Church published its 2025 Statistical Report. Key takeaways:

1. Total worldwide membership at year-end reached 17,887,212. The Church was organized April 6, 1830 in Fayette, New York. By the end of 1830, membership stood at 280. Membership increased every year thereafter until it reached 68,429 in 1854. Then from 1855 - 1857 a triple whammy of natural disasters in Utah (drought, grasshopper infestation, harsh winters), risky transportation (Perpetual Education Fund credit availability dried up, so ox-drawn wagon trains were replaced by human-powered handcarts. One result was the Willie and Martin tragedies where 200 immigrants died.), and political tensions (Utah War aka Buchanan's Blunder, Mountain Meadows Massacre) caused Church numbers to drop by about 20% in those 3 years (68K to 55K). Since 1858, the Church has seen uninterrupted growth as the chart below illustrates. As with all images on this blog, click to enlarge.

Church Membership 1830 - 2025

2. Global Church membership increased by 377,431 in 2025. This was the largest increase since 1999. This number comes from convert baptisms + new children of record - deaths - disaffiliations. Convert baptisms in 2025 were 385,490, an all-time high. Children of record added to the rolls in 2025 were 91,835 which is fairly modest by historical standards. Latter-day Saints, like others almost everywhere, are marrying later and having fewer children. The global death rate in 2025 was between 7.6 and 7.8 per thousand. The US death rate was 9.2 per thousand. The Church has a relatively young demographic, so we are probably justified in estimating a 2025 Church death rate of 5 per thousand which would have resulted in 87,500 deaths in the year. That leaves room for about 12K disaffiliations (excommunications and requests for name removal from Church records). The following chart shows the last 51 years of annual increases in Church membership. The high water mark was during the Ezra Taft Benson administration. The low water mark was the infamous Covid-19 year. 

Several decades of annual Church growth
Net increase in membership during the year

 3. A key metric is annual growth rate. 2025 began with membership at 17,509,781 and ended the year with membership at 17,887,212. That is a growth rate of 2.12%, the highest it has been since 2012. Here is the chart tracking 51 years of growth rates.

Church (blue line) and world (red line) growth rates by year

By any measure: total membership, annual increase, or growth rate, 2025 was a great year for the Church. Will the good news continue? This is what President Henry B. Eyring said on October 15, 2025: "I'll venture a prophecy. The growth of the Church will accelerate." President Dallin H. Oaks then added "I join in that prophecy!" President D. Todd Christofferson then added "Amen!"

All is not well in Zion, though. (2 Nephi 28:21). The Church is currently established in more than 160 countries and territories worldwide and 11 of those countries lost membership in 2025.

11 Countries that Lost Members in 2025
This list of countries with declining membership in 2025 includes the United States which is slightly disconcerting since historically the US has been the backbone of the Church (tithing faithfulness, multi-generational families, young people serving missions, etc.). Granted, the losses were not large, but any loss, especially in the breadbasket, is a cause for concern.

On a cheerier note, the list of the top 10 countries that added the most members in 2025 shows robust growth in Africa, Latin America, and Maritime Southeast Asia.
Top 10 Countries Where the Church Grew in 2025
Since I served my mission in Peru, I love to see strong growth in Latin America, but frankly, the lead story in 2025 was Africa where the Church is on a notable growth track.

Speaking of growth, these are countries with an outstanding membership growth rate in 2025.
Countries with Rapid Church Growth in 2025
It is thrilling to see 11 countries (including DR Congo in the previous table) wth double digit membership growth rates. May the kingdom of God go forth that the kingdom of heaven may come (D&C 65:6). 

Lifeway Research just published (May 2026) the Southern Baptist Convention (SBC) Annual Church Profile (ACP) for 2025. This is how LDS (orange line) and SBC (blue line) total membership compares since 1975.
LDS (orange) Compared with SBC (blue) Global Membership 
The Church of Jesus Christ of Latter-day Saints (LDS) is often compared with the Southern Baptist Convention (SBC). In the current millennium they have been similar in size. SBC is the second largest church in the US (12 million) after the Roman Catholics (75 million). The LDS are third largest (6.9 million US members) in the country. Both organizations trace their roots to the 1800's. Both are missionary focused. The SBC baptized 263K new converts in 2025, the LDS baptized 385K. The SBC reached membership apogee in 2006 and the two faiths crossed each other's membership trajectories in 2015. The SBC is primarily in the US, while only about 39% of LDS members reside in the US. Both groups receive about $10 Billion in annual donations (tithing) from their members. The SBC is headquartered in Nashville, the LDS in Salt Lake City.

Saturday, April 5, 2025

Saints upon All the Face of the Earth

1 Nephi 14:12 is explicit. The Saints of God will be few in number but extensive in their geographical distribution. We know this refers to the latter days because of references to the marvelous work (1 Nephi 14:7) which in 1829 was imminent (Doctrine and Covenants 4:1). Ditto 1 Nephi 14:17 which refers to the great latter-day work commencing and 1 Nephi 14:22 which mentions John the Revelator's writings about the end of the world.

We just published numbers documenting the fact that Latter-day Saints (17,509,781 at the end of 2024) only constitute 2/10 of 1 percent (.002) of the world population (8,090,000,000 at the end of 2024) so the relative scarcity of the Saints of God is attested. 

The Church currently operates Family Search Centers in 149 countries. Elder Gary E. Stevenson today in General Conference said the Church's visual identifier (logo) is translated into 145 languages. 193 countries belong to the United Nations and the Church of Jesus Christ of Latter-day Saints has congregations established in more than 160 of them. This fulfills Nephi's prophecy that the church of the Lamb of God will be "upon all the face of the earth."

Map showing Latter-day Saint Congregations
in Africa, India, and Southeast Asia

  As with all images on this blog, click to enlarge. The Saints are relatively few in number but widely distributed spatially. 

Church Growth 2024

I always look forward to the annual statistical report as part of April Conference. At the end of 2023, Church membership stood at 17,255,391 and had grown by 1.49% year over year. At the end of 2024, Church membership stood at 17,509,781 and had grown by 1.47% year over year. World population growth in 2024 was .89% so 2024 was the third year in a row where Church growth outpaced world growth. With 17,509,781 Church members worldwide among 8.09 billion humans on the planet, there is 1 Latter-day Saint for every 462 people on earth. 1/462 = .0216 or 2 tenths of 1 percent. This explicitly fulfills the prophecy in Matthew 7:14 "Strait is the gate, and narrow is the way ... and few there be that find it." It also fulfills the prophecy in 1 Nephi 14:12 that the members of the Lord's true Church will be "few" and their "dominions ... small."  

                      Church Annual Growth Rate for the 50 Years 1975-2024
                      Red Line is World Population Growth Rate
As with all images on this blog, click to enlarge. The Church is on a 4-year strong growth track post COVID.

A chart of the numeric increase in Church membership over the last 50 years looks like this:


Annual Church membership increases range from a low of 98,627 in 2020 (COVID year) to a high of 587,234 in 1989 (the year after President Ezra Taft Benson's famous talk asking us to "Flood the Earth with the Book of Mormon."

Since its organization in 1830, the Church has grown every year except 1839 (Missouri persecutions) and 1855 - 1857 (handcart tragedies, Johnston's Army). From 1858 to 2024 we have seen 166 years of uninterrupted growth. Starting from a membership base of 1,693,180 at the end of 1960, 1961 was the first year the Church grew by more than 100K members.

How does recent Church of Jesus Christ of Latter-day Saints growth compare with the growth of global Christianity generally? My numbers for worldwide Christianity come from the annual "Status of Global Christianity" report published by the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary in Hamilton, Massachusetts. In the 4 years from 2021 to 2025 Christianity worldwide grew by 99,738,000 starting from a base of 2,545,579,000 for a real growth rate of 3.92%. In the 4 years from 2020 to 2024 the Church of Jesus Christ of Latter-day Saints grew by 846,118 starting from a base of 16,663,663 for a real growth rate of 5.10%. The Church is outgrowing global Christianity and its growth over the last 4 years (846,118 additional members) represents .85% of global Christianity's growth (99,738,000 additional members). This despite the fact that the Church's total membership (17,509,781) is only .66% of global Christianity's membership (2,645,317,000).

Both global Christianity (3.92% growth in the last 4 years) and the Church of Jesus Christ of Latter-day Saints (5.10% growth in the last 4 years) are growing faster than world population (2.9% growth in the last 4 years starting with 7.856 billion in 2020 and ending with 8.09 billion at the end of 2024).

Elder Ronald A. Rasband gave a great General Conference talk today on the Lord hastening His work. We have 367 temples operating, under construction, or announced. 80K missionaries are currently serving in 450 missions. 308K converts joined the Church in 2024. 800K students are enrolled in Seminary and Institute classes. 75K students are enrolled in BYU Pathway Worldwide, 1/3 of whom are in Africa. Hurrah for Israel!                               

Monday, September 23, 2024

History of Moroni Day

On Friday, September 20, 2024, I stood up in front of 500 people in the main ballroom of the Hyatt Regency in downtown Salt Lake City. I announced that we (Scripture Central) were making Moroni Day into a thing around the world. Moroni Day corresponds to the Autumnal Equinox (September 20 -  22). This is the back story. 

The first Moroni Day 2015 was celebrated with a BBQ in my back yard. About 15 people attended. Book of Mormon Central was just getting started and would begin digital publishing on January 1, 2016.

The second Moroni Day 2016 was a fundraising event held at the Joseph Smith Memorial Building on Temple Square. 

Postcard Promoting Moroni Day 2016

Since the fourth quarter of each year is prime fundraising season, we determined that Moroni Day would be an ideal event to kick off our annual appeal.

We did not hold Moroni Day 2017. The spectacular Chiasmus Jubilee was on August 16, 2017 on BYU campus culminating with the evening celebration keynoted by Elder Jeffrey R. Holland. 

Elder Holland Embracing Jack Welch

1,300 people attended the Chiasmus Jubilee which firmly established Book of Mormon Central's bona fides in the eyes of many influential Latter-day Saints.

Moroni Days 2018, 2019, and 2020 were low key affairs in Jack and Jeannie Welch's back yard. The foundation was growing, maturing, and beginning to reach large audiences. We had a lot to celebrate. We just did it internally with staff rather than putting on a large public gathering. 

With COVID behind us, Moroni Day 2021 was at the Aquarium in Draper. Elder Tad R. Callister was our keynote and Elder Kevin W. Pearson an honored guest. About 250 people attended. We were gearing up for exciting things ahead as Jack and Jeannie Welch announced in a BYU Hawaii devotional.

Welches Announcing the Start of Something Big

Momentum was building.

Moroni Day 2022 was back at the Aquarium with about 350 in attendance. We introduced the Martin Harris Award for major donors who give as much in modern currency as Harris gave in 1829. 

Martin Harris Award

2023 was the 200th Anniversary of the first visit of the Angel Moroni to the Prophet Joseph and we celebrated in style. About 400 people gathered at the Hyatt Regency in Salt Lake City and listened to Elder Ronald A. Rasband tell stories of his personal ministry sharing the Book of Mormon.

Elder Rasband with his Missionary Book of Mormon

Former Governor Gary and First Lady Jeanette Herbert unveiled two heroic sized statues of Moroni that eventually will be installed at the Monument of the Americas sculpture park in Heber City. 

Lynne Wilson, Elder Larry Y. Wilson, Jack Welch
and Moroni Statue at Moroni Day 2023

Moroni Day 2024 was again at the Hyatt Regency with about 500 attendees. Elder Marcus B. Nash was the keynote speaker with Elder Matthew S. Holland an honored guest.

Postcard Promoting Moroni Day 2024

Moroni Day has become enough of a phenomenon that other groups besides Scripture Central are helping us celebrate. For example, several years ago Book of Mormon Central was the fiscal sponsor for Angela Johnson's magnificent Tree of Life sculpture park at Thanksgiving Point. We eventually spun that project off into its own dedicated non-profit organization. Scripture Central Board Member Trace Mayer was a key player who got that project over the finish line and the grand opening will be held on October 8, 2024.

Angela Johnson's Sculpture Studio with Tree of Life

On Thursday, September 19, 2024 Sculptor Steven Neal was given the deed to 10 acres in the hills above Heber City where the Monument of the Americas will be built. That project is now moving ahead quickly enough that we should be able to unveil a permanent statue of the original Captain Moroni waving the Title of Liberty on Moroni Day 2025.  

Sunday, May 26, 2024

Christian Divisions

When Joseph entered the Sacred Grove in the spring of 1820, he was unsure whether the Methodists, Presbyterians, or Baptists had the stronger claim to truth. He was confused by their continual sectarian "war of words and tumult of opinions." Joseph Smith History 1:10.

The US Census Bureau tabulated statistics on religious denominations in 1850, 1860, 1870, 1880, and 1890. Indeed, the Methodists (13K congregations in 1850), Presbyterians (5K congregations in 1850) and Baptists (9K congregations in 1850) were among the most powerful religious bodies in the US during Joseph's lifetime. Methodism began in Oxford, England in 1738 following the ideas of John Wesley (1703-1791). Presbyterianism grew out of the Church of Scotland ca. 1650 following the ideas of John Calvin (1509-1564) and John Knox (1514-1572). Baptism began in Holland in 1609 following the ideas of John Smyth (1554-1612) and Thomas Helwys (ca. 1575-1616).

In 1820 when Joseph went into the grove to pray, there were about a dozen major religious denominations in the US including Congregationalists, Jews, Lutherans, Quakers, and Roman Catholics. By 1850, the US Census Bureau recognized 18 principal religious denominations in the country, including the relative newcomer "Mormon" church. By 1870, that number had grown to 27 principal denominations, and by 1890 there were 145 religious denominations in the country according to the government tally.

The 20th Century saw a literal explosion in the number of religious organizations on earth. A reliable source for statistics within worldwide Christianity is the Center for the Study of Global Christianity (CSGC) at Gordon-Conwell Theological Seminary in Hamilton, Massachusetts. According to the CSGC, there were 47,300 Christian denominations in the world in 2023 and that number could reach 60,000 by the year 2050.

Joseph in 1820 had 12 organizations to choose from. Today he would have tens of thousands. Christian groups splinter from:

  • differences of opinion in the interpretation of the Bible.
  • different attitudes about contemporary social issues.
  • personality conflicts among leaders.
  • potential pastoral economic opportunity. 
  • a trend among megachurches toward independence.
Splinter groups have broken off from The Church of Jesus Christ of Latter-day Saints over the years, but the long-term effects on the main body have been minimal. By and large, the 17 Prophets and 103 Apostles called in this dispensation have done a remarkable job holding the center together since the Church was organized 194 years ago on April 6, 1830. Of course, the True Church has a huge advantage over the other Christian organizations on earth. We all have the Bible, which is a great start, but just like an infinite number of lines can be drawn through a single point, an infinite number of interpretations can create biblical cacophony.

An infinite number of lines can be
drawn through a single point

On the other hand, the True Church has both the Bible and the Book of Mormon and we all know how many lines can intersect two distinct points.

Only one line can intersect two points

This is a good example of the well-attested law of witnesses described in 2 Corinthians 13:1. It is also part of the sense of Ezekiel 37:16-20 where the stick of Judah (Bible) and the stick of Joseph (Book of Mormon) will become one. This is the meaning of 2 Nephi 3:12 that the Bible and the Book of Mormon will grow together to confound false doctrines, lay down contentions, and establish peace.

Sunday, April 28, 2024

Joseph Smith as Writer

Joseph Smith finished dictating the text of the Book of Mormon on or about June 30, 1829 and the printed volume went on sale in Palmyra, NY on March 26, 1830. 10 days later, on April 6, 1830, the Prophet Joseph organized the Church of Jesus Christ of Latter-day Saints in Fayette, NY. On that day, Joseph received D&C Section 21. D&C 21:1 says "there shall be a record kept among you."

More than 2 years later in Kirtland, OH, Joseph Smith was motivated to begin writing a personal journal. After many crossed out words, his first entry reads:

Joseph Smith Jrs | Book for Record | Baught on the 27th of | November 1832 for | the purpose to keep a minute account of all | things that come under | my observation &c oh may God grant that | I may be directed in all | my thaughts Oh bless | thy Servent Amen 

--

2 days later, the Prophet continued writing:

November 29th this day | road from Kirtland to | Chardon to see my Sister | Sopronia and also came | to see my Sister Catheri | and found them all [editors are not sure, but assume he meant to write "well"] this Evening Brother Fr | ederic Prophcyed tha | next spring I should | go to the city of Pitts | Burg to establish a Bis | hopwrick and within | one year I should go to | the city of New York the Lord spare [me is crossed out] the life | of thy servent Amen

--

4 days afterward, the Prophet wrote in his journal again:

December 3rd ordained Brothe [editors believe he intended to write "brother"] | Packherd with my own hands | also Brother umpry came | to see me from the East & | braught news from Brother | Lyman Johnson and Orson | Pratt &c. also held a | conference in the Evening Br | Jese and Mogan and William | Mclelen was excommunicated | from the church &c.

--

December 4th this day I been | unwell done but litle been at | home all day regulated some of my | things this Evening feel better in | my mind then I have for a few | days back Oh Lord deliver [the word "out" is crossed out] | thy servent out of temtations | and fill his heart with wisdom " and understanding

--

December 5th this day ["wr] crossed out | ["ote leters" crossed out] copying letters and | translating and in evening held a council to advise with | Brother Solomon Humphry | it was ordered by the council | that he should be a comp | anion with Broth [editors believe he intended to write "brother"] Noah | packard in the work of | the ministry

--

December 6th translating | and received a Revelation | explaining the Parable the | wheat and the tears &c

--

10 months elapsed before Joseph's next journal entry on October 4th, 1833.

First Page of Joseph's Journal
Documenting 27 November 1832
from The Joseph Smith Papers
Joseph Smith's personal journal demonstrates the veracity of Emma's oft-cited comment "Joseph Smith could neither write nor dictate a coherent and well-worded letter, let alone dictate a book like the Book of Mormon...It would have been improbable that a learned man could do this; and for one so ignorant and unlearned as he was, it was simply impossible." Saints' Herald 26 (1 October 1879) pp. 289-90. 

Saturday, April 20, 2024

Wealth Doing Good

It is common knowledge that the Church of Jesus Christ of Latter-day Saints manages its assets productively and has amassed considerable wealth. 

Salt Lake Temple and Environs Under Construction April 2024
This is a $1B+ Project 
The true Church D&C 1:30 undertakes large projects routinely without even so much as breaking a financial sweat. What does the word of God say about wealth? It is a blessing to be used for righteous purposes.

Proverbs 3:7-10 "Fear the Lord, and depart from evil. It shall be health to thy navel and marrow to thy bones. Honor the Lord with thy substance, and with the first fruits of all thy increase; So shall thy barns be filled with plenty, and thy presses shall burst out with new wine."

Proverbs 10:20-22 "The tongue of the just is as choice silver...The lips of the righteous feed many...The blessing of the Lord, it maketh rich."

Jeremiah 17:7-8 "Blessed is the man that trusteth in the Lord, and whose hope the Lord is. For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit."

Malachi 3:10 "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."

The Church has virtually no long-term debt. Romans 13:8 "Owe no man any thing."

2 Corinthians 9:7-8 "God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work."

Philippians 4:19 "But my God shall supply all your need according to his riches in glory by Christ Jesus."

Jacob 2:17-19 "Be familiar with all and free with your substance, that they may be rich like unto you. But before ye seek for riches, seek ye for the kingdom of God. And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good - to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted."

Here is one small example of the way the true Church blesses lives worldwide.
Tabernacle Choir Touring Organ
Photo by Kirk Magleby April 19, 2024
The Church has world-famous organs in the Tabernacle (Aeolian-Skinner) and the Conference Center (Schoenstein) played by 3 professional organists (Richard Elliott, Andrew Unsworth, and Brian Mathias). All 3 organists have performed as guest artists with the Timpanogos Symphony Orchestra (TSO), 
April 2024 Brian Mathias with the TSO
For the 2013 concert with Richard Elliott, the TSO had to rent a portable organ at considerable expense. By the 2017 concert with Andrew Unsworth, the Tabernacle Choir had acquired a touring organ which they transported and installed at Timberline Middle School in Alpine, Utah. This was done at no cost to the TSO. Ditto the 2024 concert with Brian Mathias at Orem High School in Orem, Utah.

This touring organ, a magnificent instrument in its own right, was recently in the Philippines where the Tabernacle Choir gave a series of acclaimed concerts in February 2024. The Tabernacle Choir has been broadcasting continuously since 1929. The TSO has been enriching northern Utah County's arts scene since 2011. Both organizations, world's foremost choir and a local community orchestra, benefit from the support of a Church that gives the gift of music to the world.

Thursday, April 18, 2024

Presidential Succession

The organization Jesus established during his earthly ministry was a kingdom Luke 12:31-32.

Kingdoms are generally passed on through hereditary succession rather than through committees, conclaves, conferences, contests, conventions, councils, etc. People nor their representatives generally do not vote for a new prince or king.

If the religious organization to which you belong chooses its new leader through a human process, you are justified in asking if it really is the kingdom of God on the earth.

The Church of Jesus Christ of Latter-day Saints, which we affirm is the kingdom of God on the earth, D&C 65:1-6 selects its new leader through a divine process.

Quorum of the 12 as of December 7, 2023
Men are called to the Quorum of the 12 Apostles in seniority order. At the death of the current president,  the senior apostle in seniority, not biological age, becomes the new president. Through His control over life and death, God literally decides who the next President of the Church will be. 

At any given time, some apostles may serve in the First Presidency, so there can be more than 12 living apostles. Currently, there are 15 living apostles.
  1. Russell M. Nelson, age 99, is President of the Church. He was ordained an apostle on April 7, 1984.
  2. Dallin H. Oaks, age 92, is President of the Quorum of the 12 and First Counselor in the First Presidency. If he is living when President Nelson dies, Elder Oaks will become the next President of the Church. He was ordained an apostle on May 3, 1984.
  3. Jeffrey R. Holland, age 83, is Acting President of the Quorum of the 12. He was ordained an apostle on June 23, 1994.
  4. Henry B. Eyring, age 91, is Second Counselor in the First Presidency. He was ordained an apostle on April 1, 1995.
  5. Dieter F. Uchtdorf, age 83, was ordained an apostle on October 2, 2004.
  6. David A. Bednar, age 71, was ordained an apostle on October 7, 2004.
  7. Quentin L. Cook, age 83, was ordained an apostle on October 6, 2007.
  8. D. Todd Christofferson, age 79, was ordained an apostle on April 5, 2008.
  9. Neil L. Andersen, age 72, was ordained an apostle on April 4, 2009.
  10. Ronald A. Rasband, age 73, was ordained an apostle on October 3, 2015.
  11. Gary L. Stevenson, age 68, was also ordained an apostle on October 3, 2015, but after Elder Rasband.
  12. Dale G. Renlund, age 71, was also ordained an apostle on October 3, 2015, but after Elder Stevenson.
  13. Gerrit W. Gong, age 70, was ordained an apostle on March 31, 2018.
  14. Ulisses Soares, age 65, was also ordained an apostle on March 31, 2018, but after Elder Gong.
  15. Patrick Kearon, age 62, was ordained an apostle on December 7, 2023.
Is there a more elegant system of leadership training leading to presidential succession on the planet? It there is, I am not familiar with it. God controls who the senior apostle is, and that person is guaranteed to have years or even decades of experience in Church leadership.