Other Peoples in the
Promised Land
The
Book of Mormon never states or even infers that the various groups of people
mentioned in its pages were the only peoples living in the Americas during the
time period of approximately 2500 BC to 300 BC during the Jaredite period; or
from 590 BC to 421 AD during the Nephite/Lamanite period. On the contrary, there are numerous
suggestions and indications that there were other groups of people with which the
main Lehite colony, or its sub-parts, came in contact. Following are the scriptural references
of many passages that suggest or infer the existence of other groups of
indigenous peoples.
2
Nep. 1:5-11 - Other peoples would be led to the Americas. These could have preceded the Book of Mormon
people.
2
Nep. 5:6-9 - All those who would go with Nephi:
inferring that there were others besides his own family
and those mentioned by name.
2
Nep. 5:15-16 - Within barely 30 years after leaving
Jerusalem, the Nephites had built a large temple. In that
short period of time there probably weren’t more than 100 Nephites, many of
whom would have
been children or teenagers, so the inference is that there must have been many
other able-bodied
men enough to construct the temple in addition to their own homes.
2
Nep. 5:34 - After only 30 years in the New World
(essentially only 40 years since leaving Jerusalem) the
Nephites had already had wars with the Lamanites (in only 2 generations); and
there would have
been only approximately 150 people on each side, hardly enough to be
considered having a war
unless thousands of indigenous peoples were also involved.
2
Nep. 10:20-22 - Jacob says the Nephites “are upon an isle of
the sea.” (At least it appears to
be an island
to the Nephites, being surrounded by water.) There are multiple “isles of the sea . . . and they
are inhabited also by our brethren.” (Again, not necessarily actual islands.) The Lord has led these
other Israelites away from Jerusalem (or Israel/Palestine), possibly to other
parts of the New World.
2
Nep. 29:7, 12-14 - Lord remembers the seed of Abraham
and will give his word to them. (Wherever they
may be.)
Jacob
1:14 - People friendly to Nephi are called
Nephites; those who want to destroy the people of Nephi are
called Lamanites, not necessarily blood descendants on either side.
Jacob
3:13 - Nephites had become numerous. This is a general statement but there
is a suggestion that more
than direct descendants of the Lehite colony were involved.
Jacob
7:1-6 - Sherem had never met Jacob even though
the direct descendants of Nephi, Sam, Zoram, Jacob,
and Joseph were very few in number, ~ less than 80-100.
Jarom 1:6 -
Lamanites were more numerous than Nephites. Why? Initially,
Laman, Lemuel, 2 sons of Ishmael became Lamanites - 4 groups. Nephi, Sam, Zoram, Jacob, Joseph became Nephites - 4-5 groups. Possibly the Lamanite families were joined by more of the indigenous peoples than were the Nephites.
Mosiah 24:5-7
- Groups of Lamanites friendly with each other, yet occasionally fought
among themselves
except with their own tribes.
Mosiah 25:3
- Lamanites more numerous than Nephites and people of Zarahemla combined. They might have
commandeered other indigenous groups south of the narrow strip of
wilderness.
Mosiah 25:12
- Whenever outsiders joined with Nephites they were called Nephites.
Mosiah 29:44
- Reign of judges were established among all the people who were called the
Nephites. Inference
is that there were other peoples besides the descendants of the Lehite colony.
Alma 3:11 -
Whoever didn’t believe in the Lamanite traditions were Nephites, inferring
there were others than
direct descendants of the Lehite colony.
Alma 3:17
- Nephi’s seed is whomever follows him (regardless of lineage).
Alma 7:1, 6
- Alma speaks to the people of Gideon “in my language;” possibly
inferring that the people of
Gideon were of a different lineage and who had learned the Nephite language so
he could communicate
with them, but that he didn’t know their specific language or dialect. Verse 6 - the Gideonites
were not prideful and set upon riches and vain things. They may have been a completely
different people than those in Zarahemla, who were prideful and concerned about
worldly
things, yet all in the Nephite nation.
Alma 17:26 -
Lamanitish servants - why this designation if they were not true
Lamanites?
Alma 19:16
- Abish (secret Church convert) was one of the Lamanitish women. What
is a Lamanitish woman
compared to a true Lamanite woman?
Alma 21:2-5;
22:7; 24:1, 28; 27:12; 43:6, 17 - Amalekites. This is a hard-hearted, wicked group of otherwise
unidentified people living among the Lamanites in the land of Nephi. Some LDS scholars (Royal Skousen) think their name was misspelled by Oliver Cowdery when penning the printer's manuscript and they are
actually the Amlicites, followers of a Nephite dissenter named Amlici. Amlici himself and many
of his followers may also have been other than pure Nephites (See Alma 2:1-38;
3:1-18). The
Amalekites were definitly of a different lineage than the Lamanites (See Alma
24:29).
Alma 30:6
- Korihor came into the land of Zarahemla. If the “land of Zarahemla” means the entire land, which
is the nation of the Nephites, it means that he was a non-Nephite coming from
another group
of people who were not Nephites.
Some LDS researchers have shown that Korihor is actually
a Jaredite name and that he may have been a descendant of some Jaredites who
were not involved
with the great war that ended the Jaredites as a people. If the “land of Zarahemla” means
the local county-like area immediately around the city of Zarahemla, then
Korihor could have
been a Nephite (still possibly with Jaredite ancestry) from another land within
the greater land
of Zarahemla.
Alma 31:35
- Many of the Zoramites were brethren of Alma and his missionary
group. This infers that others
of the Zoramites, possibly the majority, may have been of a different lineage
from the original
Lehite colony. The Zoramites, in
general, were dissenters from the Nephites - Alma 31:8.
Alma 43:17
- Amalekites are mentioned as dissenters from the Nephites, yet
nowhere previously is it mentioned
when they dissented, unless they are the Amlicites who did defect and join the Lamanites
(See Alma 21:2-5, etc., above).
Alma 50:32
- Why was Moroni concerned that the people in the land Bountiful would
join with the rebellious
people of the land of Morianton unless they were of a different stock, and
prone to be more rebellious
themselves than regular (pure) Nephites?
Alma 51:8, 21
- The king-men were of high birth.
Where did they come from?
Were they descendants from
the people of Zarahemla, thus from Mulek who was of high birth; or were they a
completely separate
group of people assimilated earlier into the Nephites from a culture that had
nobility and high
births, and were now becoming disaffected?
Helaman 1:15
- Coriantumr2, a defector to the Lamanites, was a direct
descendant of the Mulekites. Some
of this lineage may not have been happy that their ancestors joined with the
Nephites and became subject to subsequent kings who were all pure descendants of Nephi.
3 Nephi 3:9-10
- somewhat nebulous - The leaders of the Gadianton band may have been part
of the dissenters,
like the Amlicites, who felt they should have had more privileges being of
noble birth, etc.
3 Nephi 3:14,
24 - “... all them who were numbered among the
Nephites....” (possibly inferring
that there were
other peoples besides the Nephites and converted Lamanites who were friendly to
the Nephite
leadership).
3 Nephi 5:20 - Mormon announces to his future readers that he is a pure descendant of Lehi, implying that others in his environment were of mixed ancestry.
3 Nephi 5:20 - Mormon announces to his future readers that he is a pure descendant of Lehi, implying that others in his environment were of mixed ancestry.
3 Nephi 7:2-4,
14 - During the anarchy and the formation
of numerous tribal associations before Christ’s coming
to America - it would be interesting to know if the tribes that developed were
based on prior
ethnicity.
4 Nephi 1:10,
23 - The Nephites “multiplied exceedingly fast”
- could this have been augmented by many converts
from other nearby peoples as well as those who were already Nephites?
Mormon 1:7
- Nephites were extremely numerous. See question immediately above.
Mormon 4:17
- “... greatness of number....” - Again, question of natural increase or
conscription of other indigenous
or other non-Nephite peoples.
Ether
7:11 - “...for the people had become exceeding
numerous.” The
time period appears to be between
75 and 150 years after arrival in the new world. Jared’s and Mahonri’s descendants, along
with the other 22 people or couples’ descendants, probably wouldn’t amount to
more than 1000
people. It is difficult to say
what “exceeding numerous” means, of course, but if they had assimilated
thousands of locals (Olmecs) then there could easily have been a numerous
people under
the heading of Jaredites.
Ether
7:23 - Prophets were sent by the Lord among
them. Were these prophets literal
descendants of the original
Jaredite colony who came across the ocean, or were they raised up from
indigenous peoples?
Ether 10:1-4
- Apparently the famine that came destroyed most of the Jaredites, but in a
short time during
Shez1's reign “the people began again to spread over all the face
of the land.” Again, this is
very general but it could be accounted for by combining with indigenous people.
Ether 10:21
- Within 200 - 300 years after Shez’s reign, “the whole face of the land
northward was covered
with inhabitants.” Whether
this could have been accomplished by direct descendants of the
Jaredite colony alone is questionable, but it could easily have been done by
assimilating indigenous
(Olmec) peoples.